Those who experience their faith as a gift want to share and communicate that. But an invitation is only the first step. Intercession always goes a little further. How? This is described in a divine service by the Chief Apostle.

Three years and 66 parts later… The series on the sacraments has given us a lot of food for thought on theology and history in general and on New Apostolic specialties in particular. As a final instalment, here is an overview with dozens of links.

The International District Apostle Meeting in Zurich, Switzerland, came to an end on Sunday with a divine service. Strictly speaking, the meeting consisted of a series of individual sessions.

Clear words, strong action… In line with this motto, the New Apostolic Church is continuing its fight against sexual misconduct. This was also evident at the meetings of the District Apostles this past week.

Love, friendship, and sharing the same faith… These are things that make us strong. And this is something that brothers and sisters from all generations and walks of life were able to experience in various countries over the past few weeks. Together in Christ still applies even if the year is almost over.

For many years, a Priest from the German district of Bochum provided for the faith-based needs of prisoners. He visited and looked after mostly New Apostolic inmates in a correctional facility in Bochum.

Before a divine service for the departed, the hereafter seems to be especially near. Yet, what can we say offhand about this other world? Here are some answers from the Bible and the Catechism.

Sacraments for the dead, this is a special feature of our New Apostolic faith. This is an aspect in our sacrament series that we could not have done without. In fourteen articles we examined the doctrine, how it is practised, and explored its history. In conclusion, here is an overview.

The periodical points the way, but every preacher has to find his own way into the listener’s heart. This was one of the topics discussed by the authors of the Divine Service Guide at their most recent annual meeting, which took place on two continents.

Acts in this world for the beyond. Why would this even be necessary? Jesus Christ Himself set the example by coming into this world to bring salvation to the living and the dead. This also marks the nature of the sacraments.

It has been called the structural law of biblical salvation history: the principle of substitution. Even the New Apostolic Church’s understanding of salvation for the departed is founded upon this. Following is the story of where the fundamental model originates—and where it ultimately leads.

This is about an object of faith so great that it does not fit into a single divine service. Good thing October has five Sundays. There will be plenty of opportunity to contemplate God’s creation, and from five different angles to boot.

Is the divine service for the departed some sort of spiritualistic practice? Hardly! Anyone who claims such a thing would be contradicting the facts! After all, scholarship sees these two as polar opposites in several decisive points.

Sacraments can also be of help to the departed. This is not only professed by the New Apostolic faith, but is also taught in the Catholic Church and in Orthodox Christianity. Following is a look at the bigger picture.

It looks no different than usual: Apostles dispense the sacraments—this time to two designated ministers—and the congregation stands and prays along silently. And yet, this is a highly solemn moment that has touched the faithful for generations.

Things got off to a turbulent start. But step by step the New Apostolic Church has put order into its sacraments for the departed. Once the practical part had been brought into line, the theory followed suit. Here is the history in fast-forward mode.

Can the departed receive salvation too? The question is as old as Christianity itself. The answer of the New Apostolic Church is not even all that new—and nevertheless, it is unusual. Here is the story of how the sacraments for the departed came to be dispensed.

Vicarious baptism is a biblical pillar that supports the New Apostolic Church’s conception of salvation for the departed. An episcopal council is said to have forbidden it. This is how the story usually goes, but it is not quite correct. Here is the background and how it came to the decision.