Our objective is a church that is open to everyone so that everyone feels welcome. This is not always easy, but the members,are making every effort to ensure that everyone finds their place in the church. Whether it is a celebration, a workshop, or a divine service, everyone is welcome.

The cultural diversity in New Apostolic divine services has been enriched by a new facet:congregations in Luxembourg can now celebrate the liturgy in their native tongue. And the impulse for this came from the country’s national government.

How far does God’s grace and faithfulness reach? As far as the heavens and the clouds? What does that mean? And how should people respond when they experience God’s goodness? The Chief Apostle explained all this in a divine service in Angola.

Did the New Apostolic Deaconesses of the early decades carry a spiritual ministry or not? Before we can answer this we have to clear up two further questions. First, were the women ordained? And secondly, what were their duties? Here is the current state of research.

A plate creates friendships, two dolls explain God … There are various ways for people get to know each other. And sometimes they are even unusual. Over the past few weeks, there were various get-to know-you activities in the environs of the New Apostolic Church.

Who is supposed to benefit from serving and reigning with Christ? This is the question District Apostle Tshitshi Tshisekedi from the Democratic Republic Congo asks in his article as he reflects on our 2023 motto and takes a look at the coming generations and what we are leaving our children.

Who is God? There are many answers to this, but only one that really matters: the image that Jesus Christ revealed. If we open ourselves up to this image, we can be sure to achieve everything that is possible.

When it comes to the prevention of sexual abuse the New Apostolic Church is undeterred. The most recent example is the introduction of a mandatory code of conduct published by the New Apostolic Church Western Germany.

Distances, prison walls, social conventions: New Apostolic Christians do not let anything stop them from looking after their brothers and sisters in faith and experiencing fellowship. Here is a look at congregational life worldwide.

Were the Deaconesses in the New Apostolic Church ministers or not? To answer that we first have to look at how this function developed in the first place, historically that is. Join us on our search for historical evidence.

We have to do something for God’s blessing. This is what the story of Elijah and the widow teaches us. However, the story reveals much more: namely, how, when, and whom God blesses.

He had been designated as the next Chief Apostle. Even so, he was excommunicated from the Church. Seventy-five years ago today, District Apostle Peter Kuhlen was installed as Chief Apostle Helper and successor—an occasion to pay tribute. But what exactly to? Here are a few personal words on the subject.

Food, warm blankets, and water are things that people need. But there are people who lack even the barest necessities, and then it is good if a modern-day Good Samaritan is aware of the need and acts.

He was not the first to hold this office, but the first with to bear the title. Chief Apostle Hermann Niehaus was born on 28 July 1848, 175 years ago. This is the story of the man who turned individual New Apostolic congregations into a church.

Did the New Apostolic Church really ordain only men as ministers until last year? What about the Deaconesses who were active in Europe, America, and Africa for a period of eighty years? Here are some facts and figures to give an initial picture.

Hairdryers are doing overtime, hammers are banging away, and heads are spinning: the church building in Parkwood in South Africa has been converted into a skills development centre for disadvantaged young people. And they learn far more than technical skills there.

It’s official: the building of the New Apostolic Church in Eppendorf is one of the most remarkable buildings in Hamburg, Germany. It has lots of stories to tell, for example, about the new organ, the moving altar, or the little piece of their church that people can carry around.

This much is clear: in areas where the Bible is not clear, it will be sorted out by the Church. This then gives rise to the next question regarding the matter of the ordination of women: how were things sorted out until now? The answer: in a variety of ways and based on weak arguments.